Velo Mirana Zafintsiano – Haller

Velo Mirana Zafintsiano – Haller

  • Born in Antananarivo on July 4th, 1977.
  • Malagasy Diaspora based in Namibia.
  • Bachelor’s degree in Management, Marketing and Communication
  • Antique shop Owner - Entrepreneur – Investor
  • Certified Tutor for her own son Fanilo, living with Autism
  • Home-schooling our two boys (13 & 12) since January 2020.
  • Researcher in Autism Spectrum Disorder, Personal Development, Malagasy Culture, Public speaking, Sociology

Happy 61st anniversary of recovering Independence to all Malagasy and to our beloved Madagascar! May we live our daily lives according to the lyrics of our National Anthem: https://www.hymne-national.com/en/national-anthem-madagascar/.

As an historical reservoir, culture is an important factor in shaping identity. Being a Malagasy citizen living in Namibia for over 15 years, happily married to my German-Namibian husband for over 16 years, being the proud mother of our two boys, we agreed to carry on owning and developing our individual cultural identity. Mine is strongly rooted on Malagasy Culture – Kolontsaina. It is rich, beautiful, colourful, and reflects the inputs of prominent groups migrating to Madagascar centuries ago, especially from Southeast Asia and East Africa. It also includes some influences from Western Asia and Europe.

When Ludwig and I were married for just over a year, we moved to the lovely town of Swakopmund in Namibia, on April 13th, 2006. We used to reside in Antananarivo, the capital city of Madagascar. This was my second time on Namibian soil, it was the first day of our new life and it promised to be an exhilarating experience. We took over striving businesses and properties his father has built. Ludwig’s family is originally from Germany, his mother’s grandfather settled in Swakopmund in 1896, making him among the 1st Generation Germans settling here and making Ludwig the fourth one. Cross-cultural marriages like ours lead to having multicultural children, hence we welcomed the fifth generation: our two sons. In honour to my origins, we named our boys: Lova (Malagasy for Heritage), and Fanilo (Malagasy for Flame Torch) who is autistic.

"Our boys have a German father and a Malagasy mother, and were born in Namibia. Therefore, they are exposed to three different cultures. We decided to take the best from all three and merged them into one new culture, hence a new identity for them."

Since culture is defined as the characteristics and knowledge of a particular group of people, defined by everything from traditions, language, religion, cuisine, social habits, to music and arts, every new-born inherits a cultural identity which most individuals will keep throughout their life. Cultural identity refers to identification with, or sense of belonging to a particular group based on various cultural categories: nationality, ethnicity, race, gender, and religion. It is constructed and maintained through the process of sharing collective knowledge: traditions, heritage, language, aesthetics, norms, and customs. As individuals typically affiliate with more than one cultural group, cultural identity is complex and multifaceted. In this globalized world with increasing intercultural encounters, cultural identity is constantly enacted, negotiated, maintained, and challenged through communicative practices. The chain of positive and negative effects of Globalization is growing further. What is important to realize is that Globalization itself is neither good nor bad, it just depends on how people deal with all the possibilities in the future. Globalization leads to significant changes on major aspects in most countries: Economics, Politics, Culture, Industry, and Technology.

Professor Mark Lilla – Columbia University – answered the questions from Dubai future foundation: “What will be the impact of globalization on our identity? Will governments be able to foster the same kind of civic duty as they do now?” His answers were: “I believe that our problem of identity up to now has really been multicultural problems, having to do with the confrontations of people from different cultures. What is starting to happen now is new identity politics which is a reaction to the monocultural that has followed on globalization in the sense that certainly people of a certain class no longer belong to where they were born. They float around in the world, they speak different languages, they eat different sorts of food and that is going to be our destiny, certainly the destiny of our children who are growing up. I think it is especially important for governments around the world to think about what kind of glue is going to hold them together after the disappearance of some of the very traditional culture-ties that we have always relied on.”

When I look into my boys’ stunning hazel eyes, I see hope, trust, joy, and endless possibilities. Our children are looking up to us for guidance, we owe it to them now more than ever, as we have had a good share of support from our forefathers. Malagasy Ancestors displayed amazing wisdom passed onto us through our Malagasy language. The meaning of some Malagasy words is mesmerizing. Through those meanings, they passed onto us the deep connection to our Creator which is the base of our belief system and the paradigm we were given. This realization led me to study Malagasy language and make it the glue to hold me, to empower my family, to enhance connections with my compatriots, hence, to preserve our Malagasy Culture. One of my life’s purposes is to restore faith and pride in Malagasy hearts. I believe in us Malagasy; we can unite to make this noble cause ours because we are all connected with the heart and soul. We are a unity thanks to our wonderful culture of “fihavanana” (Brotherhood). Therefore, I invite all Malagasy citizens around the world and in Madagascar to unite and do everything in our power to preserve our Malagasy Culture.

Here are few examples of things I make time for, to preserve my cultural identity: I pray in Malagasy, I speak Malagasy to my kids, I speak to my parents nearly daily, I message/call regularly my Malagasy family members and my friends, I read “Rakibolana” (Dictionary in Malagasy), I listen to Malagasy music, I read stories about Madagascar and about Malagasy then and now, I recite poems and proverbs. Between 2006 and 2021, we visited Madagascar seven times, my parents came on long holidays five times to Namibia and to South Africa with us three times, I joined few groups and associations thanks to social media like: “Autism Madagascar”, “Association Nofy”, “Le Groupe des Mamans Gasy de France et d’ailleurs” (a group of Malagasy Mothers living in France and elsewhere). Since March 2021, I have been an active member of ASSOCIATION NOFY. I volunteer to co-host Facebook live events called “Femme et Engagée” (Women and Involved: women empowering other women). Our guests are Malagasy Diaspora mothers sharing their inspiring journey. I discovered Hanta Ramakavelo’s Facebook page and her outstanding work on Mentorship and Coaching. Hanta has been offering publicly free mentorship sessions called: “Teny Malagasy Iainana” (Live Malagasy Language) via Zoom video conference, every Sunday since June 2020. I attended most sessions since March and since end May 2021, I volunteer to co-host Mentorship LIVE EVENTS with Hanta Ramakavelo every Sunday. As a result, I continue to live my life with gratitude; I start my days infused with more faith, hope, and love. I feel even more energized to teach our boys the foundation of Malagasy Culture and to live according to our Malagasy Anthem. I am constantly in student mode, striving to be authentic, not perfect.

"Malagasy language is uniquely beautiful and helps us live a meaningful life, wherever we are."

Words are powerful, they communicate images that are clear in our reasoning and imagination. Words also convey our emotions, motivations, and decisions. Words define and formulate our beliefs, values and what makes us unique. We cannot guess or assume what the other person is thinking or feeling; it is necessary to bring out what is inside through words, pictures or agreed signs. This is the case of communication with deaf, mute, or autistic friends. We all have a precious inner garden. Our being consists of a mind, a heart, and a soul. Words are seeds to be cultivated in this garden. From there, thoughts, interests, desires, projects, convictions, values, principles, characteristics of our personal culture blossom. It is the very source of our life. We are programmed, formatted, moulded by the words that build our lives, self-talks, and words we receive from the outer world. This is what neuro-linguistic programming is all about.

Words have the power to shape us, it is up to us to select them according to what we wish to harvest. What fills us radiates and flows out of us. It is indeed from the abundance of the heart that the mouth speaks. What we cultivate becomes our characters; our skills and our abilities are forged by what we share. When we show care and favour to our inner garden, it is guaranteed that we will adopt the same attitude for our country and for our planet Earth, this precious big garden which allows us to live together. Considering the actual position occupied by Madagascar because of poverty, it is obvious that poverty of mind is the source of it all. We have not respected the true priorities by nurturing our inner garden first. “It always seems impossible until it’s done.” – Nelson Mandela. We can change; the key is in our hands, let us change our lives and we will improve our country’s history.

 

This article is also available in the 11th release of "The American" magazine. The full PDF version of magazine is available for download here.

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This website was funded by a grant from the United States Department of State. The opinions, findings and conclusions stated herein are those of the author(s) and do not necessarily reflect those of the United States Department of State.